A visit with Rabbi Ruhi Rubenstein

 

By Kate Goldsworthy & Pierre Haou

feb 10_rabbi ruhiRabbi Ruhi Sophia Motzkin Reubenstein certainly made some powerful impressions Wednesday night. She has recently been appointed the head of Temple Beth Israel Synagogue in Eugene. She is originally from Saratoga Springs, New York, and she has spent most of her time on the east coast. Rabbi Ruhi was born within a family of the Reconstructionist Movement within Judaism, and both of her parents are rabbis.

Her husband, Jacob Siegel, joined Rabbi Ruhi in our discussion. He is currently in rabbinical school, although he is a modern orthodox student while Rubenstein represents the Reconstructionist movement within Judaism. This brought up a discussion about the differences between these ways of approaching the practice and philosophies of Judaism. Siegel explained that Orthodox Jews are more conservative in their interpretation of religious texts than the more liberal Reconstructionists. This brought up a lively discussion about specific issues, and how both Reubenstein and Siegel interpret and handle those issues.

feb 10_dinner ethics2When applying for jobs, Rabbi Ruhi admitted that she had applied to Temple Beth as a practice for other application, as she was looking for employment on the east coast, a little closer to home. When she was offered the job, however, she realized she was drawn in by Eugene’s close-knit communal feel. During the conversation she would often come back to the importance that she and her husband place on community.

Rabbi Ruhi said one of her main goals coming to Temple Beth Israel is community building, which is something the Reconstructionist movement considers important. She also emphasized the importance she places on the environment. Eugene appealed to her because she is certain that when the earth starts to have environmental catastrophes, which she says swill happen in the next fifty years, she can take comfort in being able to hunker down in a small town with her community.

feb 10_dinner ethicsShe takes this sense of community very seriously and this is what struck students most about her visit and discussion. Arguably one of the most poignant things she said regarding community was “We are all responsible for each other and the entire world. The world can only be saved by local communities.” This was stated in the context of climate change and peak oil. Her belief in the preservation of the world was really inspiring.

She talked a lot about compassion too. In particular, she spoke on compassion as a prerequisite for a functional society and said “Love your neighbor, but don’t let them get out of control hurting people.” She also brought up an example from her father when she said “the more annoying a person is, the more pain they’re in.” One of her self proclaimed greatest struggles is having compassion when people come to her with short sighted or selfish issues. In reference to this, she said “I do a lot of sharing of values.” As Rabbi, she explained that it is not her role to decide whether or not someone’s struggle is valid– her only duty is to show compassion for their struggles, no matter how small and no mater what her personal opinion of their struggle is.

In terms of ethics; she raised some interesting issues. Do we value what is ethical over what is pragmatic? Are the two synonymous? She best expressed her stance when she said “it is pragmatic to care for everybody.” In our discussion with her we delved into the issue of action versus intent, and often in our discussions intent wins out as the more ‘ethical’ frame; however she put an interesting spin on the issue. “In Jewish tradition, you don’t have the right to choose not to give. Giving isn’t charity, it’s an obligation.” In my mind, this seems entirely ethical, and action demonstrates much more intent to do good than someone who sits around all day and discusses all the good they want to do. I feel that the greatest thing she left us with, though, is a more ethically minded perception of pragmatism.

feb 10_peace

Walid Salim

By: John Fritz & Xander Cuizon Tice

walid salem_feb 1On Monday, February 1st the Carnegies were introduced to the Director of the Center for Democracy and Community Development, Walid Salem. Introducing him was Diane Baxter from the Anthropology Department and head of the University’s Middle East Studies program. Baxter gave us a brief background into Salem’s life story and his commitment to nonviolence that sends a message that all our struggles are one in the same. Salem then filled us in on the rest of his political activism and his international peacemaking efforts.

Salem explained his start into the political realms describing a turning point in his childhood. One day in 1967, Israeli troops stormed Salem’s elementary school out of a call that a few students were throwing stones. The troops did not take this lightly, and outright destroyed most of the school’s windows, including the classroom Salem was in at the time. It was at this moment when Salem considered his home country under occupation.

walid salem_feb 1_1After living a childhood with tension of Israeli authority, Salem joined the Marxist-Leninist Party of Palestine in 1976. He explained his role primarily involved visibility, promoting the party in social and non-violent methods. He stressed that he never accepted to be trained on using weapons as he stated, “I do not believe in violence.” Yet despite being peaceful, he was thrown into solitary confinement for 56 days. The Israeli Government hoped this would make him confess names of members in the Communist Party. Salem refused. However he eventually left the party in 1995, wanting to focus more on the cooperation of Israel and Palestine.

Since 1996, Salem has been working with Israeli colleagues to salvage a two-state solution to the Israeli-Palestinian conflicts he and millions have been living through for decades.

Salem talked about his involvement in the March 24th, 2004 meeting between Israeli members of Knesset and parliamentarians from the Palestinian Authority and Arab countries in Jerusalem to establish a joint forum. This initiative that he worked hard on was known as the Prague Forum. Salem explained that it began in February of that year with secret meetings of Israeli and Arab Countries sponsored by the Czech government. The purpose being to promote the Regional Peace Initiative, which is based on the Arab Peace Initiative. Salem was a key member in organizing this meeting. For more information about this inspirational man, you can see a 4 hour (16 page transcript) interview conducted by Just Vision.

Human Trafficking Awareness Panel

Namratha Somayajula

Last spring, CGO students organized a speaker panel dealing with the issue of human trafficking in our community. The event took place in the L illis Business Complex at the UO during the evening of Tuesday, May 12, 2015.  The panel included Ms. Nancy O’Malley, Alameda County District Attorney, Ms. Diana Janz, director of Hope Ranch Ministries in Springfield, and Ms. Rebecca Purkey, a local advocate in Lane County who in the past had experienced human trafficking firsthand.traffiking2

By bringing in speakers with various backgrounds and experiences in the effort to eradicate human trafficking, the CGO students hoped that students around the University of Oregon would be able to use what they learn to seek creative options to engage in the effort. Lauren Frei, a CGO ‘15, noted that although “many times, human trafficking is approached as an issue that occurs abroad…it has substantial roots within our local community. Our goals in organizing a speaker panel are to raise awareness of the local nature of human trafficking and to focus on prevention. We hope these speakers will inspire our local community to become active in prevention efforts to deter human trafficking along the West Coast and to expand these efforts to reduce [its] impacts on the global community.”trafiking 1

Most certainly, the speakers were inspiring to those who attended the event. The panel was open to students and faculty from the university, and was well attended. We were very glad to see that so many students from around the U of O took the time to come and listen to this panel on such a pertinent and urgent issue. Each of our panelists spoke about her experiences advocating against human trafficking. Specifically, Ms. O’Malley spoke about her experiences in law making and in creating the Human Exploitation and Trafficking (H.E.A.T.) Watch program in Alameda County, an organization that works to combat human trafficking and commercial sexual exploitation. The program has developed a toolkit for communities working to eradicate human trafficking, and continues to develop comprehensive responses to the phenomenon. Ms. Janz spoke about the program she leads at Hope Ranch Ministries: the program’s mission is to lend a voice and support to those who have been silenced through the horrors of human sexual trafficking, and to help those individuals empower each other. Ms. Purkey, who concluded the panel, shared her personal story and spoke about the work she does–some of which is at Hope Ranch–in offering support to others who have experienced sexual trafficking and in trying to end its occurrence in our local community. In response to an audience member’s question about the criminal justice system as it relates to human trafficking, Ms. Purkey shared her thoughts on how we can compassionately and mindfully address the root causes of human trafficking. In doing so, she encouraged us to both protect those who have been/may be exploited and also to eradicate some of the conditions that may cause someone to choose to exploit others in the first place.

The next evening, all three of our panelists attended the CGO’s weekly class in the Ramey Room. After briefly re-capping what they had spoken about the night before, they led us through a workshop that allowed us to think about ways in which community members like us can address the factors that contribute to human trafficking. Both the workshop and the panel the night before were very valuable, and we are very thankful that our speakers were willing to take the time and effort to travel to the University of Oregon and share their experiences with us.

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Note: Before returning to California, Ms. O’Malley also left with the CGO a packet of information and resources developed by the H.E.A.T. Watch program. Thanks to Ms. O’Malley’s vision and efforts, and the commitment of the District Attorney’s Office, H.E.A.T. Watch has become an award-winning program that serves as a model in the local, regional, and national spheres. For more information about H.E.A.T. Watch and to find out how to join the effort against human trafficking, please visit the website: http://www.heatwatch.org/

 

Oscar Maciel talks personal about media ethics

jan 20- oscarOscar Maciel, a 34 year old San Francisco native, has recently arrived to the Eugene area. With a degree in Broadcasting and Electronic Communication Arts he has taken on the role of KEZI’s newest news reporter. But before finding his way onto the TV screen, Oscar was a teacher. After his teaching days, he became a writer for the KRON 4 News in San Francisco which led him to discover his passion as a news reporter.  

Although prepared for the job and ready to satisfy his curiosity, the novice reporter was never told of “how much the job pushed him to the brink.” Only three months after being employed by KEZI, he was assigned to report on the Umpqua Community College shooting. While others both locally and nationally were focused on getting the highlights of the tragic story, Oscar struggled with the trauma of the event and his own ethics of what is an appropriate story in such an extreme context. Along with other reporters, he was offered the opportunity to go to into a victim’s relative’s house. After weighing the decision, he refused, feeling it was too exploitative. He does understand the other side, in that is gives the story a human face, but he had to follow his own feelings. This experience brought Oscar to the realization of what’s ethical to show to viewers and it was his job to discern what news was and what was important.jan 20- oscar at dinner

Holding respect for those who are being interviewed and those watching the news is of utmost importance to Oscar. While at UCC campus, another local journalist approached the story in what he felt was an invasive way. She often appeared to shoved the camera in the their face and asked questions until the subject responded. Oscar perhaps obtained less footage than the other journalist, but instead of playing up the aesthetics of victims of the tragedy, Oscar asked victims individually if they were comfortable being filmed and if they wouldn’t mind sharing their story.  It was only when a victim agreed that Oscar would then bring in his film crew and begin the process. Again, Oscar recognized that there were two sides to this, however. The other reporter felt like she would get a more raw and emotional response to events. Oscar simply felt that this was inauthentic to his own nature. 

jan 20- dinner with ode andOscar says the fairest way to do the job is to “keep integrity by sticking as close as possible to the truth.” Even local news stations, like KEZI, have fairly large demographics and as a result the ratings of the station depend partially on making the viewers happy. Whether that be adhering to sponsors or mentioning Kim Kardashian’s latest fashion line, the reality is that it’s important to include these topics to allow leeway for items of a more serious caliber like racism, tragedies, politics. He discussed the reality of what stories ore selected, and how the personalities of the newsroom and ratings all influence what we see produced each day. 

Oscar says he really enjoys the news during this time because the news is evolving, and it is exciting to be a part of telling the stories.

Betty Taylor: Eugene City Councilwoman

jan 12_betty taylorOn Wednesday, January 13, the CGO had the privilege of having Eugene’s very own Betty Taylor as our guest speaker. Ms. Taylor is 90 years old and an almost 20-year member of the Eugene City Council. Before becoming a politician in Eugene, she was also a teacher in Springfield, Illinois. Although she has hesitations because of her age, she will be running for city council again this coming May of 2016.

Ms. Taylor helped us see some of the issues in Eugene and some of the ways ethics and politics intersect. For example, she noted how many other people on council have been “seduced” into changing their mind or supporting an issue by those with money and power. Betty, however, has never given in to that seduction. In fact, she often votes against the majority, sometimes being the only one against the rest of the council to vote a certain way. We didn’t get the impression that this bothered her in the slightest; she always stands up for what she believes in and doesn’t give in to the pressure.

jan 12_betty taylor_liana jan 12_betty taylor and maddyOther ethical situations she addressed were lying to news sources and negatively campaigning against opponents. She says she believes it is ethical to call people out when they are lying when that other person is present (once a man said he attended all the homeowners meetings and she told him that was funny because she never saw him there) but she doesn’t like negative campaigning in general or behind someone’s back. She does not believe in broadcasting people’s personal business for her own gains and does not believe that second-hand sources are credible sources.

One of the current cases Ms. Taylor is dealing with while in office is the future plans for Kesey Square. A group of local businessmen are looking to build a six story apartment building on the Broadway Plaza that has a statue paying homage to the late author Ken Kesey. Ms. Taylor opposed the building of the apartment complex and says it is one of the last open spaces in the downtown area. She also opposed the renaming of Centennial Boulevard to Martin Luther King Boulevard. She believed that the name Centennial Boulevard  had its own historical significance. She also saw it as a chance to raise awareness about the MLK Park, which only a few people seem to know about.  Because the fight over renaming was so contentious, she has suggested naming an as-yet un-named bridge after MLK.

Ms. Taylor also spoke briefly about her time as a teacher in Illinois in the 1960s. She said, a bit humorously, that she didn’t know why she wasn’t fired from teaching. The principle heard her talking about race several times, and she even got in trouble for walking next to a black professor to lunch. Even before becoming a politician, Ms. Taylor stood up for what she believed in.

Overall, Ms. Taylor was quite an inspiration to us. She was very funny, straightforward, and personal during her talk. We admire the way she does what she thinks is right, doesn’t mind standing alone, and continues to be involved in politics even when her age may become a barrier to her. We wish that she was in our city district so we could vote for her next year for city Council.

Freedom Behind Bars by Rachel Anderson, CGO17

Two years later and not a day goes by that I don’t think about my time in the Oregon State Penitentiary. As the youngest of the group, I was in under special circumstances. Looking back now, I know without a doubt that I was supposed to be there.

I had been chosen to participate in one of University of Oregon’s most unique and special programs, Inside-Out, headed by our own fearless CGO leader, Professor Shaul Cohen. Every Monday 11 others and myself, all students University of Oregon, students drove the 60 miles to spend our evening in class in the Oregon State Penitentiary (OSP) in Salem. We voluntarily checked ourselves into OSP once a week for “GEOG 410: Geography of Inequality” not to learn about the criminal justice system, but to learn with our criminal justice system and in the end to learn from it. We came to learn alongside men who experienced such a radically different social system from our own.

The truth is, I ended up learning so much more from the men at OSP. From forgiveness, to perseverance, to redemption, to despair our Shaul-style “wagon wheel” exercises left all of us discovering the strengths and shortcomings of our respective societies beyond the covers of our assigned readings. I have never so clearly understood the coexistence of justice and injustice as I did during those days in the Oregon State Penitentiary. I have also never so fully questioned these terms.

Perhaps the pinnacle of this questioning came when we took a tour of the prison grounds. It was surprisingly easy to forget where I was and I found myself enjoying getting to see the places my “inside” classmates had told me stories about. I still have the price sheet from the small store in the prison taped into a page in my journal. But this Disney world attraction came crashing down as we approached the execution chamber in the Death Row block. I felt my knees go weak and tears stream down my face as my body refused to let me inside the room where so many lives were taken in the name of justice. But it was justice… right?

Even today, my mind floats to Ray Hinton. One of many men in the past decade to be exonerated of a crime they didn’t commit because of DNA evidence. Justice almost sent these men to the execution chamber similar to the one I was standing outside of that day. That day, I knew I had to choose. I had to choose how I would define justice in my life, how I would let others define justice around me, and how I would treat those who “justice” told me to hate. I don’t think I’ll ever forget that moment.

Each Monday that winter, in a small corner of the maximum security prison, 12 U of O students and 12 Oregon State Penitentiary inmates convened in the prison library. We read books, wrote essays, shared experiences, debated, laughed, and (if you’re me) cried.

On the last day of class, I walked out of OSP with nothing more than a bound collection of my classmate’s favorite essays, our letters to the class, and a single photo of the men and women who changed my perspective on life forever. That was actually all I had in my hands. I felt like I had been simultaneously filled and drained of everything else I thought I knew. I was emotionally exhausted and yet at the same time completely recharged. I suppose the best things in life do that to you.

Ironically, I found freedom behind the bars of Oregon’s maximum security prison. Freedom from unmerited fear of those different than me and freedom from accepting the status quo as the gospel truth. It took me going to prison for me to truly learn about justice. And what I learned was not to look for justice solely from criminal justice system, because you will be sadly disappointed.

The Critical Veteran: David Reese Meets With CGO

Somehow, I’ll make a man out of you.

Accusations of weakness and femininity are rampant throughout the military system.
This culture, one of “masculinity,” prevails in the military system.
It takes many to combat this culture, to change it, and to find an alternative.

At the end of last month, students of Carnegie Global Oregon had the chance to meet with David Reese, a graduate student of philosophy at the University of Oregon. Among other concentrations, Mr. Reese is researching masculinity and gender studies, addressing how ideas of masculinity in military service contribute to the treatment of violence and the “soldier persona.”

A United States Army veteran himself, Mr. Reese first joined the military after the attacks of September 11, 2001. While he was compelled to give back to a world that is much more complicated than it seems, his decision is not to be simplified to patriotism alone–Mr. Reese says that after graduating from the University of Florida, he had been considering joining the Army for a while, in part to find himself, and the 9/11 attacks provided the push he needed to make his commitment. Upon returning from Iraq and Afghanistan, his four years of experience in the 82nd Airborne Division allowed him to give a firsthand perspective when teaching courses in philosophy and ethics to middle and high school students of the Miami Charter School. In addition, Mr. Reese says, his relatively recent choice of veganism–in relation to food choice’s connotations to masculinity–allows him now to “look at things with a more ethical heart.”

While Mr. Reese was studying feminist philosophy in the University of Oregon’s department last year, the U.S. lifted its frontline combat restrictions. Mr. Reese proceeded to research the different views and justifications of this action, which led him further into studies of masculinity. Focusing on the link between gender construction and the training of soldiers, Mr. Reese gave us a variety of examples of insults thrown at soldiers in training, which are directly linked to “feminine” or “gay” attributions of weak soldiery and failure.

Keeping this information in mind, however, from a long-term standpoint, how does the way in which soldiers are currently trained lead to their eventual difficulty in reintegrating into society? Is it possible to train soldiers to “desensitize, fight, and still be able to reintegrate?”

In response to this question from Morgan Murphy, ’17, Mr. Reese came to the conclusion that most post-combat help that soldiers are offered only comes if the soldier him/herself asks for help. However, asking for help is discouraged as “weak” and “effeminate” during the training process. This not only makes asking for help afterwards more difficult, but also takes away whatever little equality exists between men and women in the forces. When it comes to desensitization, however, there is an integral difficulty in programming an “on-off” switch in humans–no matter what, sending people into combat can have traumatic consequences.

In regards to one part of his own reintegration, Mr. Reese shared with us that he does not stand up when veterans are asked to stand and be honored in public places. Partly, this is a personal choice, but Mr. Reese says that the American custom of saying “thank you” to veterans is now just a way for people to “go on” and feel that they have done their part in thanking a group of people who serve the country. In reality, the “veteran experience” is not as generalized or as “open and shut” as the American public thinks it is.

How, though, can such generalizations be fixed? And furthermore, how can these generalizations and stereotypes be broken down so that “toughness” is no longer defined by masculinity and violence? As Jan Raether, ’15, pointed out, this masculine mindset is planted, at least partially, outside of training, in familial and societal settings. People, when painting a picture of a “tough” soldier, do not focus on what he or she is or the qualities the soldier possesses; rather, the focus is on whether he (or she) is “man” enough. Removing the insulting, demoralizing aspect of training, on and off the base, can make reintegration easier, at least to a certain extent.

Each of us creates our identity in several different ways. Likewise, an individual soldier’s identity does not, by any means, have to be based on incomplete gender stereotypes alone. Lili Wagner, hashtag, asked if in the identity vacuum, another aspect of identity would be able to take over once gender classifications are no longer the main criteria. Mr. Reese answered her question, and concluded his talk with us in saying that there are many other aspects of identity that define an individual soldier. She or he is not obligated to primarily identify with any one characteristic or title, and because society has an innate need to create “othering,” as soon as the gender classification disappears, other categories will emerge.

Mr. Reese’s research, about masculinity in the military, can and should be taken into consideration on a broader societal scale as well. As we move into discussions on identity, stereotypes, gender, and sexual violence, the Carnegies will be able to take into account what we learned from Mr. Reese and we thank him very much for taking the time to share with us his unique perspective.

Find more of Mr. Reese’s work on his website, and like his Facebook page for updates:

http://www.thecriticalveteran.com

http://www.facebook.com/pages/The-Critical-Veteran/1397902287105468